Proceed With Conviction: Same-Sex Marriage in the USA

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b599a34c0d512e42e3f5277e172bbebcd745dd98This weekend, Americans will celebrate Independence Day. For many of us however, our celebration is darkened by the shadow of the Supreme Court ruling that redefined marriage for every American this past Friday. News like this tends to affect us in two ways: first we have an emotional response of anger, sadness, or shock. Secondly we have a sense of duty to do something; a feeling that we need to respond somehow. I think it is helpful for Christians first to zoom out and get an appropriate, wide-scope, biblical vision to give us perspective. Then in light of that we need to define specifically what our reaction should be and how we will proceed going forward.

SAME-SEX MARRIAGE IS A VIOLATION OF GOD’S DESIGN

We need to first acknowledge that legalization of same-sex marriage is a multi-layered, sinful decision. It is sinful because it accepts as good something God has declared to be sin. The Scripture is clear that homosexuality is sinful behavior (Lev. 18:22; 20:13; Romans 1:26-28; 1 Corinthians 6:9-10). In addition to plain statements of prohibition, there are many other negative examples, such as the wickedness of Sodom and Gomorrah (Gen 13:13; 19:1-38).

Not only does the legalization of same-sex marriage normalize sin, it elevates it to the sacred dimension of matrimony, thus polluting and diminishing the social concept of marriage. Marriage is a lifetime commitment between one man and one woman that is patterned after the relationship of Christ and his church (Eph. 5:22-33).

Same-sex marriage also destroys the biblical structure of family. Children should be raised by a masculine father and a feminine mother who model proper gender roles and adult behavior. Even the fertilization of an egg requires sexual complementarity. As Christians, we must acknowledge the sinful nature of same-sex marriage.

HOW SHOULD WE PROCEED?

Affirm God’s sovereignty in heaven and earth. This decision did not catch God off guard. He may very well be using this situation to purify His church and to rekindle our devotion to Him.

Pray for our nation’s leaders, the church, and the lost. We should pray for those who lead our nation as they make decisions that set the course for the nation. We should pray that God would grant wisdom to the church in these difficult days as well as courage to continue the work of the Great Commission. Of course, we pray for those who do not know Christ that they will be turned from darkness to light.

Speak with prophetic voice concerning national sin. While we learn how to best engage the culture over these tough issues, let us always speak the truth of God concerning sin. The call of salvation is a call to repentance. We must speak truth in the midst of a sea of lies.

Model the gospel in our marriages and families. Too long we have preached against homosexuality without removing the log from our own eyes. Let us sanctify our homes and marriages to reflect the glory of God. We are living in a day when simply living in biblical, covenant marriage will be a radical testimony to the gospel. Let’s faithfully represent Christ and the Church.

Recommit ourselves to the Great Commission. The church’s mission is not political activism, but global evangelism. The gospel doesn’t work from top down, it works from bottom up. We are to be making disciples of Jesus Christ. This is how we bring about the reign of God on this side of the second coming.

Prepare to minister to refugees of the sexual revolution. There are going to be people hurt from the fallout of same-sex marriages and the church needs to be wise enough to prepare to receive them. There will be people connected to families in our churches who will obtain same-sex marriages. We need to be ready to confront with the gospel and minister faithfully.

Live in anticipation for God’s coming kingdom. We should not panic. Jesus is coming and this moment in time is just another tick on the clock that brings us closer to his appearing. Live as though God is completely in control and is bringing history to its appropriate end – because this is exactly what He is doing.

HELPFUL LINKS

http://www.washingtonpost.com/news/acts-of-faith/wp/2015/06/26/why-the-church-should-neither-cave-nor-panic-about-the-decision-on-gay-marriage/

http://erlc.com/erlc/scotus

http://www.kybaptist.org/protecting-biblical-marriage/

http://cbmw.org/public-square/parenting-in-a-gay-marriage-world-what-should-christians-parents-do/

A New Life, an Angry Wife, and a Bloody Knife

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exodus_no titleTwo Sundays ago, I preached one of the strangest passages in the Bible. It is perhaps the second most debated Old Testament passage there is. It is a passage that talks about Moses and his family on their way to Egypt.

Moses had fled Egypt at 40 years old after killing an Egyptian man. He settles down and lives in the land of Midian. Moses meets a man named Reuel, also known as Jethro, and marries one of his daughters, Zipporah. Moses and Zipporah have two sons, Gershom and Eliezer. Moses lives as a shepherd and at the age of 80, God calls to him to go back to Egypt and lead the Israelites to freedom. Moses reluctantly agrees, packs his things, and heads to Egypt with his wife Zipporah, and two sons. This story picks up at rest stop on the way to Egypt.

Exodus 4:24-26 (ESV) At a lodging place on the way the LORD met him and sought to put him to death. 25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

We don’t have all the details. There are a lot of questions that are unanswered about this passage and there are several theories about the meaning of this passage. I want to simply take what we know, and recreate the most likely scenario with the information God gives us.

  • Moses and Zipporah have two different cultures and sets of customs
  • Moses most likely circumcised their first son, Gershom
  • Zipporah doesn’t like circumcision and refuses to allow Eliezer to be circumcised
  • Moses keeps peace and doesn’t circumcise Eliezer
  • God calls Moses to be the leader of the Jewish nation
  • Moses reluctantly agrees to obey God and go to Egypt
  • Moses ignores the command to circumcise his son
  • Moses leaves for Egypt with Zipporah and his two sons
  • God (Angel of the Lord) intercepts the family in order to kill Moses
  • Zipporah circumcises Eliezer and God spares Moses

God has called Moses to lead the nation of Israel, but he first needs to learn to lead his own family. God expects for men to be godly husbands and fathers and provide spiritual leadership at home (Eph. 5:22-24; Heb. 12:9). Too many men have been content to opt out of spiritual leadership and leave the task to their wives. This is disobedience to the pattern for the family in the Bible. Men aren’t fit to lead anywhere else if they will not lead first at home. One of the basic qualifications for spiritual leadership in the New Testament is that a man leads his home (1 Tim. 3:4-5).

Concerning Moses’ situation, Ronald B. Allen says “Moses was guilty of not carrying out circumcision in his own family, yet he was the one who was to lead the circumcised nation of Israel from Egypt to the Promised Land.” This wasn’t some peripheral matter that could be excused. Circumcision was an important commandment for the Jewish people. It identified the males as belonging to God. Failure to be circumcised resulted in being rejected by God and cut off from the nation (Gen. 17:12-14). God was so serious about this that he would rather kill Moses than let him attempt to lead Israel while failing to obey the most basic of instructions to all Jews. We all do things to keep peace and we all pick our battles from time to time. However, we don’t get to pick battles where God’s Word and God’s will are concerned. We should value obedience to God’s commands more than the artificial peace born out of a lukewarm, compromised lifestyle.

There are two extremes of spiritual disunity in the home – the absentee, passive husband who just lets the wife make all the decisions to keep peace and the apathetic wife who does whatever the husband wants because she really doesn’t care. Men and women are both fallen and sinners, but we are sinners in different ways. Genesis 3:16 demonstrates that there is a power struggle between men and women. Men try to get their way by force and power, while women try to get their way with manipulation and cunning. Sinful but different. The best way for an unmarried person to avoid these types of struggles is to resolve to marry someone with the same faith and values as you. This will keep you from the trap of an “unequally yoked” marriage (2 Cor. 6:14).

God doesn’t want the family to be divided over spiritual issues; rather He desires spiritual unity. This was what Moses failed to achieve in his house. Moses and Zipporah had different social, religious, and cultural views. This resulted in a pagan compromise to withhold circumcision from their son, even though this was the most important expression of belonging to God. Zipporah either did not understand or did not care about the importance of obeying God completely. Moses should not have been content to leave her in this complacent spiritual state. He should have been concerned with his wife’s spiritual condition.  Don’t be content to let your spouse be the “spiritual one.” Also, don’t sit by and let your spouse die spiritually. Say as Joshua did, “But as for me and my house, we will serve the LORD” (Joshua 24:15). When Joshua made this declaration, he didn’t have to run it by his wife. Neither did his wife have to push him out to make it, nor did she make it for him. He stood there and boldly made this declaration and somewhere in the crowd, his godly wife was nodding her head in agreement saying, “That’s MY husband!” Let’s work with our family to build a godly home that brings glory to God and reflects the love of Christ.